Talking with Brahman, the Self behind the Rock-Face (Bramha-Shila): Innumerable T-Square Boxes within the Finite Length as Supreme Ananda of the Impersonal Self

Yogishwar Kalipada Guha Roy with Little Child

Yogishwar Kalipada Guha Roy with Little Child

 

 

Talking with Brahman, the Self behind the Rock-Face (Bramha-Shila): Innumerable T-Square Boxes within the Finite Length as Supreme Ananda of the Impersonal Self

Childhood when happiness is defined by spontaneous action of the Self is the Eternal Moment of Awakening. So, like the child, flowers reciprocate, leaves murmur and tender drops of water silently fill the lily pond. You are then a child by the perception of an ageless sage called the Brahman who is the Master Magician of the great felicitous act called Observance by dream projection. Brahman, the All-Absolute and Eternal, watches the child who is His Time-Self recollecting Eternity in the cycles of life. Behind the rock-face the child sees himself, tries to lift it up , hold and keep, and it falls and breaks into pieces; he tries to pick another one a toy or a marble and yet another one, each time seeking himself in the little things he prods on playing with the world around him without any hesitation like the cloud shapes that move or the ripples that show the glorious patterns of indeterminate form.

The child experiences pure – Sight and Sound but he doesn’t interpret them

The child delights at the vastness surrounding him – a small point in space and that point also the controlling centre because it incarnates a liberating consciousness in space-time

And there are immeasurable controlling centres the child never uses a matrix

Nadir suchinay ghumiye aache kato achinto pran

Tara gaan gay ek chaloman jiboner anande

Pratiti khon purno bramher prakito satta (Every Moment of Time is the Real Absolute Self, the Brahman manifesting itself)

Chirodiner sathi saisaber hashi                                            

Sri Sri Sitaramdas Omkarnath Thakur

Sri Sri Sitaramdas Omkarnath Thakur

Mishti muhurte dukher raddur ke anlo tene

Aar brishti bhara ghano koyasha megh

Rater niralay dor khule dey chut

Tai gangar tire aajo jwale kato pradip

Bheshe baray kato akhanda nakhatro

Kato chena prachito samayer pratik

Ek muhurte anander dheu chetonay ardhanarishwar

Prashobito kare saishob shaktir bhasha

Muktir mon bhalobasha…

In the Yin, the Yang, in the Yang, the Yin they exist inseparably as One

And above this one, the child sees the Zero as All-in-All (Ji-Ji-Mu-Ge)

Brahman speaks to Brahman: Unity behind the Law of Separation is the Spontaneous Self of the Child Expressing His own Experience of Ananda.

Hari Om Tat Sat            

Hari Tat Sat Om

Om Om Hari Tat Sat

Tat Sat Om Chit Hari

When you square time you get the Eternal Self –the Brahman as the Child leaping in and out

Reminiscing the Glorious One, the Unity behind the separation

He assumes the character of zero – fantastic and terrible

He held the child in his arms and felt the vibrations of this immense creation

He the child is the child in every processes of this world                              

Gopala Krishna as the Eternal Child, The Brahman

Gopala Krishna as the Eternal Child, The Brahman

And they clapped hands

And the boat responded

Gaily on the water

A prelude to a sunset reverie…

Suryer muktora nadir anchole naksha kara ek prachin rup

Ei rup sajjai bramher mayabi prakitir karma kriya

Maya hate bramha

Shishu chaitanya

Brihadarankyer ekti khudro sthal

Ajana gaan, ajana naam

Geye jay shei nadir jwal

Tai Pipashar spandane bramha e mayar ananta rup

 -J

 

 

 

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In The Home of the Blessed: The Journey from Brahman to Brahman on the Appointed Path of Bliss (Void Walking and The Supreme Ecstasy)

Allen Ginsberg in Calcutta circa 1960

Allen Ginsberg in Calcutta circa 1960

 

 

“I’m an old man now, and a lonesome man in Kansas

but not afraid

to speak my lonesomeness in a car,

because not only my lonesomeness

it’s Ours, all over America,

O tender fellows—

…………….”

(Wichita Vortex Sutra/Allen Ginsberg)

 

 

 In The Home of the Blessed: The Journey from Brahman to Brahman on the Appointed Path of Bliss (Void Walking and The Supreme Ecstasy)

Sri Sri Sitaramdas Omkarnath- The Great Naam-Avatar

Sri Sri Sitaramdas Omkarnath- The Great Naam-Avatar

Flowers wake

Eternal turn

Morning mists

A wet vermillion sun

Wrapped in the tapestry of skies

Falls chanting into a sea of love

The whole earthen floor

Under the feet of the Lord

Is blessed by His breath

Caressed by His touch

Gentle in amorous air

Becoming the great Self hidden in things

Waking from a mysterious dream

Leaves poured their dangled green

And dews sparkled like stars

Gathered ecstasy in honeycombs

For a sweet incantatory spell

Around a ring of fire        

Where water falls

Into a great ocean called the void                                                                          

Lord Sri Chaitanya Mahaprabhu

Lord Sri Chaitanya Mahaprabhu

From that it came, to that it must go

Time’s passage to eternity

Or eternal moments in the gyre

Brahman in Brahman is the magic point everywhere

Creating what it destroys and preserving the essence of the creation (Sristir Adi Lagne Utshav)

Through unmanifested energy in manifested forms

And in that bliss is the cause behind the great action of the universe

Ek anander maha-sagare

Karmer brikhyo phutiya tole phul

Gagane gagane aloketo sugandher sristi

Nirban labh karechey shei maha-prantare

Hare-Krishna Hare-Krishna

Krishna-Krishna Hare-Hare

Hare-Rama Hare-Rama

Rama-Rama Hare-Hare

Ei path, oi path ek e je path

Maha-samudre meshechey tar srot

Omkar hate savda                                                                                                                      Jesus

Jyotir sree padma

Maha-Karuna joge (the yoga of great compassion)

Adi Nath Dhoni

Spandito haay kale maha-kale

Chetonar garve janma dey

Satyer baikunthamani

Sanatan tar dharma

Brihat hate khudrotama ek gatishil kriyar ananda ucchash.

 

“A lone man talking to myself, no house in the brown vastness to hear

imaging the throng of Selves

that make this nation one body of Prophecy

languaged by Declaration as Pursuit of

Happiness!

Sri Kali Pada Guha Roy (in the middle sitting): Yogishwar -The Supreme Divine Yogi

Sri Kali Pada Guha Roy (in the middle sitting): Yogishwar -The Supreme Divine Yogi

I call all Powers of imagination

to my side in this auto to make Prophecy,

all Lords

of human kingdoms to come

Shambu Bharti Baba naked covered with ash

Khaki Baba fat-bellied mad with the dogs

Dehorahava Baba who moans Oh how wounded, How wounded

Sitaram Onkar Das Thakur who commands

give up your desire

Satyananda who raises two thumbs in tranquility

Kali Pada Guha Roy whose yoga drops before the void

Shivananda who touches the breast and says OM

Srimata Krishnaji of Brindaban who says take for your guru

William Blake the invisible father of English visions

Sri Ramakrishna master of ecstasy eyes

half closed who only cries for his mother

Chitanya arms upraised singing & dancing his own praise

Albert Einstein with Dutch Astronomer Mathematician and Physicist Willem de Sitter circa 1932

Albert Einstein with Dutch Astronomer Mathematician and Physicist Willem de Sitter circa 1932

merciful Chango judging our bodies

Durga-Ma covered with blood

destroyer of battlefield illusions

million faced Tathagata gone past suffering

Preserver Hare Krishna returning in the age of pain

Sacred Heart my Christ acceptable

Allah the compassionate one

Jaweh Righteous One

all Knowledge-Princes of Earth-man, all

ancient Seraphim of heavenly Desire, Devas, yogis

& holymen I chant to—

Come to my lone presence

into this Vortex named Kansas,

I lift my voice aloud,

make Mantra of American language now,

…..” (Wichita Vortex Sutra/Allen Ginsberg)

 

 

Maitreya Buddha

Maitreya Buddha

Every point of occurrence

Every event

Action inaction

Dual non-dual

Shristi Sthiti Pralay

All are innumerable configurations of my states of existence

To that you may turn your vision

A guide to the Eternal Home of the Blessed

Entry: Hari Naam Sankirtan Lila

Exit: Bodhisattwa Vishwarup Anu-Anga Lila

 

 

– J 

 

 

 

 

 

 

 

 

 

 

 

 

To Learn Sanskrit, Vedas and Yoga, Please Contact 

Sri Sri Sitaramdas Omkarnath Samskrita Siksha Samsad

107, Southern Avenue, “Vaikuntha Dham”

Kolkata- 700029

Phone: +91-33-2466-4983

Website: http://www.omkarnathsamskritasikshasamsad.in/

CONTACT PERSON : Dr. Suresh Kumar Banerjee, Registrar

 

MOBILE NO +91-99338 26211

Sri Sri Sitaramdas Omkarnath Thakur

Sri Sri Sitaramdas Omkarnath Thakur

 

 

Mystery of the Dark Energy and Eternal Dot Space Conjugation in the Void: Absolute Awakening through the Process of a Post-Quantum Dialogue with Itself

Kali & Bhairava Union 18th Century Nepal Painting

Kali & Bhairava Union 18th Century Nepal Painting

Mystery of the Dark Energy & Eternal Dot Space Conjugation in the Void: Absolute Awakening through the Process of a Post-Quantum Dialogue with Itself

The universe around us is not what it appears to be. The stars make up less than 1 percent of its mass; all the loose gas and other forms of ordinary matter, less than 5 percent. The motions of this visible material reveal that it is mere flotsam on an unseen sea of unknown material. We know little about that sea. The terms we use to describe its components, “dark matter” and “dark energy,” serve mainly as expressions of our ignorance.

–  (From March 2003 article on Scientific American by Prof David Cline of Physics & Astrophysics, UCLA)                                            

Guan Yin on Scroll/Bodhisattwa of Compassion/Mercy

Guan Yin on Scroll/Bodhisattwa of Compassion/Mercy

In Union there is no time interval

Eternal Dot Space Conjugation taking place

At that moment space equals time and vice versa

In the chalice the chalice is the dot space in the Void

It’s so full that out of the spectrum the white light emerges

Surrounded by unknown dark energy that mysteriously has created it

Hiranyagarbha is the chalice where dualities merge to become the non-dual point of active conversion

Like water I have washed your feet                          

Jim Morrison: When the Musics Over Turn off the Lights...

Jim Morrison: When the Musics Over Turn off the Lights…

Garlanded your heart with songs

Raised you with starlight and the moon

But you will not find me anywhere

Because you are within me as undifferentiated form

And form is emptiness and emptiness is form.

 

Empty pot

The sun is hot

W.B. Yeats

W.B. Yeats

Tending buds

For the arrival of spring

After it comes, it disappears

Withdrawing to a point

Leaving notes that are only read

When you wait

Until the sun resembled the moon

Thoughts of an old boy

Seeing and wondering…

And writing on the winds

Like Lao Tzu…

Rivers twine endlessly

Thousand pyramids are born from it and die

Time is a river song because it flows

And when the river is frozen you can walk backward and forward in time

Moments of eternity are locked inside

Inside the sunny side of a hill and outside the calm shadowy steps

Dusk air light which brings birds back home

And lifts the feet above the dewy grass

Sri Sri Kali Da: The Divine Embodiment of the Trikal-Trinity

Sri Sri Kali Da: The Divine Embodiment of the Trikal-Trinity

Motionless they interact

The star and the pebble

On the endless river’s running course

You cannot liberate unless you let go

Artefact of your life

Nirvana on a tip of flame is the illusion of emissaries burning in the Void

None can attain it

Hitherto not try

Just self-actualize the potential of joie de vivre

Like the leaf on a stream

Dancing in the dance or in the stillness of the cold

Knowing no way is the way to the Great Beyond.

 

“When shall the stars be blown about the sky,

Like the sparks blown out of a smithy, and die?

Surely thine hour has come, thy great wind blows,

Far-off, most secret, and inviolate Rose?” (W.B Yeats, The Secret Rose, The Wind Among the Reeds, 1899

The Jewel in the Lotus Sutra 1

When the Diamond Light radiates itself into the pure abode of the celestial lotus then every dot of crystal hue becomes the Buddha-mind in dialogue with itself throughout eternity creating patterns of innumerable dimensions that holds the key to the origin of origins within the enfolded space of the Lotus.  And you have said, there will be light – a sweet interval where time stops at eternity and the whole world is enlightened – the world looks at itself in the mirror and sees endless repetitions of itself looking through the mirror and gets caught up in the gaze which is called observation of the infinite point through the vessel of the mirror. Then suddenly, it starts not looking at itself through the mirror and becomes the mirror that reflects the pattern of infinite dots each becoming the bodhisattwa and creating the time transcendence through the receptive organs of the flower – 1qua 2qua hun treka mapalo – matter and spirit inter-fused together as one perennial entity that keep changing – the stars flicker…the children sings…the Buddha smiles eternally.

– J