Yogishwar Kalipada Guha Roy with Little Child
Talking with Brahman, the Self behind the Rock-Face (Bramha-Shila): Innumerable T-Square Boxes within the Finite Length as Supreme Ananda of the Impersonal Self
Childhood when happiness is defined by spontaneous action of the Self is the Eternal Moment of Awakening. So, like the child, flowers reciprocate, leaves murmur and tender drops of water silently fill the lily pond. You are then a child by the perception of an ageless sage called the Brahman who is the Master Magician of the great felicitous act called Observance by dream projection. Brahman, the All-Absolute and Eternal, watches the child who is His Time-Self recollecting Eternity in the cycles of life. Behind the rock-face the child sees himself, tries to lift it up , hold and keep, and it falls and breaks into pieces; he tries to pick another one a toy or a marble and yet another one, each time seeking himself in the little things he prods on playing with the world around him without any hesitation like the cloud shapes that move or the ripples that show the glorious patterns of indeterminate form.
The child experiences pure – Sight and Sound but he doesn’t interpret them
The child delights at the vastness surrounding him – a small point in space and that point also the controlling centre because it incarnates a liberating consciousness in space-time
And there are immeasurable controlling centres the child never uses a matrix
Nadir suchinay ghumiye aache kato achinto pran
Tara gaan gay ek chaloman jiboner anande
Pratiti khon purno bramher prakito satta (Every Moment of Time is the Real Absolute Self, the Brahman manifesting itself)
Chirodiner sathi saisaber hashi
Sri Sri Sitaramdas Omkarnath Thakur
Mishti muhurte dukher raddur ke anlo tene
Aar brishti bhara ghano koyasha megh
Rater niralay dor khule dey chut
Tai gangar tire aajo jwale kato pradip
Bheshe baray kato akhanda nakhatro
Kato chena prachito samayer pratik
Ek muhurte anander dheu chetonay ardhanarishwar
Prashobito kare saishob shaktir bhasha
Muktir mon bhalobasha…
In the Yin, the Yang, in the Yang, the Yin they exist inseparably as One
And above this one, the child sees the Zero as All-in-All (Ji-Ji-Mu-Ge)
Brahman speaks to Brahman: Unity behind the Law of Separation is the Spontaneous Self of the Child Expressing His own Experience of Ananda.
Hari Om Tat Sat
Hari Tat Sat Om
Om Om Hari Tat Sat
Tat Sat Om Chit Hari
When you square time you get the Eternal Self –the Brahman as the Child leaping in and out
Reminiscing the Glorious One, the Unity behind the separation
He assumes the character of zero – fantastic and terrible
He held the child in his arms and felt the vibrations of this immense creation
He the child is the child in every processes of this world
Gopala Krishna as the Eternal Child, The Brahman
And they clapped hands
And the boat responded
Gaily on the water
A prelude to a sunset reverie…
Suryer muktora nadir anchole naksha kara ek prachin rup
Ei rup sajjai bramher mayabi prakitir karma kriya
Maya hate bramha
Shishu chaitanya
Brihadarankyer ekti khudro sthal
Ajana gaan, ajana naam
Geye jay shei nadir jwal
Tai Pipashar spandane bramha e mayar ananta rup
-J
