Through the Gates of Copenhagen by the Meta-Cognitive Bliss of the Observer: ‘ENTERING INTO THE DHARMADHATU’ (Dharmadhatu Pravesa)

 

bohr and heisenberg and pauli copenhagen.jpg

Bohr, Heisenberg and Pauli: The Copenhagen Interpretation 

“The Self is not in any object, nor is any object in the Self which is infinite and signless. Hence I am free from attachment and desire. Serene in this (knowledge) alone I abide

Natma bhavesu no bhavastatranate niranjane

Ityasakto sprhah santa etadevahamasthitah”

-Ashtavakra Gita

Anatomizing the Self, the Witness or the Observer

Through the cloud consciousness of the primordial mind

Hui-neng’s no mind of the samadhi state is beyond space-time construct

Wu-hsin and Wu-nien are the neural correlates of wu-wei or non-doing in Gita

However, there are computations, consciousness is beyond comprehensibility

 

Flowers Near Tashiding

Flowers Near Tashiding Monastery, Sikkim 

The silent flower

With all its variegated beauty is the unborn in the unborn

That is the expression of transcendental bliss

It abides in itself beyond the duality of relativism

Therefore we contend to non-origination and the primordial singleness of the self (ajativada)

Brahman is Brahman

It is unborn and all-pervading

It confers supreme peace and tranquility

Sivam Santam

With manifestation (only apparent), comes Dependent Origination or Relativistic Existence

There is doer or the ego – there is duality and opacity and obdurateness

In the luminosity of the Self – there is transparent interpenetration

Ashtavakra talks about non-origination of the Self

It does not spring from anything!

Yajnavalkya in Brihadarankya Upanishad says:

“When born, he is not born again;

who indeed can generate him?”

he is always unborn (aja) and non-dual (advaya)

The self is all that exists (sarvam atma) – knowing this be happy!

This is same as Vasudevah sarvam of Bhagavadgita (vii, 19)

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Japanese Buddhist Monastery, Kolkata 

When the Zen Master asks questions like

Who Am I? Where Am I? Whence Do I Come?

Whither DO I Go? – an inquiry into the Self-Nature (Svabhava) of Reality

The questions are pointed in such way so that it corresponds to self-abidance

which is indeed the meaning of WELLBEING OR SWASTHYA or TRUE HAPPINESS

Where do the Bodhisattvas reside? Where is the Self abiding?

In the Eternal Now which is the present moment, quiescent and illuminating

The Self abides in its own abode continuously radiating maha-karuna from the center

The past and the future signals have interpenetrated each other (from their respective de-sitter event horizons ) and have become the present moment which too keeps on changing

In this eternal present the Buddha or the Awakened One has fixed his abode which is no abode (the mind has no abode)

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Flowing Mountain Stream, Yuksom, Sikkim 

This is the universe of luminosity where space time is obliterated

 

This scene of complete transcendental interpenetration is called

The Entering into the Dharmadhatu (dharmadhatu pravesa)

How did you get in?

Through the Gates of Copenhagen by the bliss of the Witness!

Leaving behind nothing – I jump into the ocean of existence.

-J

 

 

 

 

 

 

 

 

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Dogen’s Dimensionless Points as ‘Moments of Awareness’ in a Non-Durational Time Axis: Existence as Supra-Causal Enlightenment of the Un-Born

Philadelphia Museum of Art Collections Object Shiva Carrying the Dead Sati

Lord Shiva Carrying Sati circa Bengal Patachitra, 19th Century, Philadelphia Museum of Art Collection

“The Final Chakra is Niralambasthana which consists of an infinite series of lobes, colours, matrikas, devas, worlds, it’s considered as the Highest seat of the Gurudeva”. ..Beyond this series there is a set of 20 voids and the Final Liberation takes place in the Great Void”. -(Pandit Gopinath Kaviraj)

 

Kalida in between the Lights

YOGISHWAR, Sri Kalipada Guharoy

Void(n)……Chidakasha (Super-Implicate)—–Chittakasha (Implicate)—–Maha-Kasha (Explicate, Space-Time Geometry)

Babaji Maharaj pic

Maha-Avatar Babaji Maharaj

OLYMPUS DIGITAL CAMERA

Lord Krishna on a White Lotus ZEN DOCTRINE OF NO-MIND called the MIND/Buddha Mind/Zen Mind/the ‘Self’/the Void

WHAT IS THE SUBSTANCE OF THIS BUDDHA OR DHARMA NATURE?

ANSWER: ‘KU’ OR ‘SUNYATA’ -THIS IS NOT MERE EMPTINESS BUT THAT WHICH IS LIVING, DYNAMIC, DEVOID OF MASS, UNFIXED, BEYOND INDIVIDUALITY OR PERSONALITY- THE MATRIX OF ALL PHENOMENA

‘AT THE TIME I CLIMBED THE MOUNTAIN AND CROSSED THE RIVER, DID I NOT EXPERIENCE THE TIME I AM IN THIS BUILDING?’ -DOGEN (EXTRACT FROM SHOBOGENZO)

‘MOST THOUGHT-PROVOKING THING IN OUR THOUGHT-PROVOKING TIME IS THAT WE ARE STILL NOT THINKING”. – MARTIN HEIDEGGER

*INFORMATION GROWS ALONG WITH DISORDER. IF BLACK HOLES OBEY THE SECOND LAW OF THERMODYNAMICS, THEY CANNOT WIPE OUT INFORMATION.

*3 DIFFERENT KINDS OF SPACES DISCUSSED IN THE UPANISHADS:

1. MAHAKASHA: GROSS SPACE THAT CONTAINS GROSS OBJECTS

2. CHITTAKASHA: MENTAL SPACE /THOUGHT-SPACE

3. CHIDAKASHA: SPACE OF PURE INTELLIGENCE /SUPREME SPACE/BRAHMAN

The New Year isn’t anything new

Vaishnodevi Navratri Festival

Sri Vaishnodevi during Navratri Festival

Time doesn’t move

Lord Vishnu on Garuda

Lord Vishnu on Garuda

It only stops at dimensionless points

Giving rise to awareness of a timeless plane of existence

Every moment there exists this Shiva-wall time

Talk time, walk time, running time, rowing time, golf time and zillion other moments of awareness

They enact the drama of the world unfolding the flow of its empty source

He stood as if there was a life-time of being in the stillness of gyrations

Static dynamic ensemble of the clothed desires of life, reveal the nakedness of being

He tears the ravaged body flashing light unto flesh and bones

Death is the sonorous mystery singing the joy of breath (prana) through the interface of mind and matter

Who stood there silent and strong?

sri caitanya maha-prabhu

Sri Caitanya Maha-Prabhu

Fearlessly quiet like a shadow in a dream

Rising to meet the vision of one’s plenitude

Darkness the abode of the blessed light

Blinded by the passion of its intelligence forgets the empty nature of things

Who is there standing alone?

Carrying the weight of a heavy heart

Broken by the cry and scream of the spirits alive or dead

Who is there living alone, carrying the mangled body of his lover?

Who is and not?

Lithograph Advertisement of Kali Cigarette, Calcutta Art Studio, C1885-1895

Maha-Kali

Lightning flash

The Hindustan Times Coverage of Sri Aurobindo

Sri Aurobindo report in the Hindustan Times 6th December 1950

And thunder roaring with gusty winds

That takes away the hollow from every reservoir

With every drop there is replenishment of the soul

The bird is flying

Silent crawls deep into the abysmal depths

The fish gleans across the golden horizon

A moment that awakes to another moment is forever new…

Garva Khetre taranger janma budhoday hate

Budhoday hate utsho koti nakhatrer karon deho (causal-body)

Maha-karon deho maha-moner lalat shikha

Adi ananter ek divyya rajani sahashra koti atmar ek milan sthal

Hari Om Tat Sat

Jay Om Maa

-J

 

 

 

 

 

Werner Erhard’s The Transformation of a Man and the Art of Doing -Without-Doing: Corporate Aesthetics and Post-Quantum Feedback Loop in Retrocausal Zen

D.T. Suzuki Photograph

D.T. Suzuki Photograph

A moment too soon         

Zen Painting Japan

                            Zen Painting Japan

Vapors smooth

Combing its back

Reaches out for that void

Unknown entangles the known like tea dreaming to be drunk

From empty pots and vessels

Filled with sunlight in a bowl

Seeds that will germinate 

Flowers, rivers and oceans 

And granite mountains crumbling to dust

Picked up by the winds 

Wayfaring across the boundaries of sleep and awakening 

Into time tunnels retrocausally active 

Jumping like a cat out of Schrodinger’s box

Neither alive nor dead

A non-dual existence above the rest       

I'M With You In Rockland Allen Ginsberg

I’M With You In Rockland Allen Ginsberg

Playing a miniature part

In the grand finale 

Nose, ear, eye undifferentiated in the spectrum 

Why are there beings at all, and why not rather nothing? That is the question.

“Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious” – D.T. Suzuki

“Nothing acts of itself -there is no such thing as an Agent. Action is the nature of the whole thing and it appears as it were in one place in relation to stillness in other and so on…” -Alan Watts 

“To take a stand for the future is to bring forth a new opportunity, not one derived from the past, but an opportunity created from a future to which we give ourselves. – Werner Erhard /Interview with USA Today, “Mankind Must Find a New Self Awareness”, Dan Neuharth and Miles White, December 14, 1982

Hands, legs, brain undifferentiated in the spectrum      

Alan Watts and DT Suzuki

Alan Watts and DT Suzuki

Only spectral lines 

Only fluctuations in the artist’s mind

A web of life interconnected creating non-equilibrium dissipative structure

The  old  custom

From  its  bag  of  promise

Gives  wisdom  beyond  happiness

Inward walking

Dimensions seek themselves

Stay fresh in the morning dew

Your teacups are dreaming the warmth of the stove

Awakening is  an act of making the tea.

-J

PS: Why are there beings at all, and why not rather nothing? That is the question. – Martin Heidegger