Through the Gates of Copenhagen by the Meta-Cognitive Bliss of the Observer: ‘ENTERING INTO THE DHARMADHATU’ (Dharmadhatu Pravesa)

 

bohr and heisenberg and pauli copenhagen.jpg

Bohr, Heisenberg and Pauli: The Copenhagen Interpretation 

“The Self is not in any object, nor is any object in the Self which is infinite and signless. Hence I am free from attachment and desire. Serene in this (knowledge) alone I abide

Natma bhavesu no bhavastatranate niranjane

Ityasakto sprhah santa etadevahamasthitah”

-Ashtavakra Gita

Anatomizing the Self, the Witness or the Observer

Through the cloud consciousness of the primordial mind

Hui-neng’s no mind of the samadhi state is beyond space-time construct

Wu-hsin and Wu-nien are the neural correlates of wu-wei or non-doing in Gita

However, there are computations, consciousness is beyond comprehensibility

 

Flowers Near Tashiding

Flowers Near Tashiding Monastery, Sikkim 

The silent flower

With all its variegated beauty is the unborn in the unborn

That is the expression of transcendental bliss

It abides in itself beyond the duality of relativism

Therefore we contend to non-origination and the primordial singleness of the self (ajativada)

Brahman is Brahman

It is unborn and all-pervading

It confers supreme peace and tranquility

Sivam Santam

With manifestation (only apparent), comes Dependent Origination or Relativistic Existence

There is doer or the ego – there is duality and opacity and obdurateness

In the luminosity of the Self – there is transparent interpenetration

Ashtavakra talks about non-origination of the Self

It does not spring from anything!

Yajnavalkya in Brihadarankya Upanishad says:

“When born, he is not born again;

who indeed can generate him?”

he is always unborn (aja) and non-dual (advaya)

The self is all that exists (sarvam atma) – knowing this be happy!

This is same as Vasudevah sarvam of Bhagavadgita (vii, 19)

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Japanese Buddhist Monastery, Kolkata 

When the Zen Master asks questions like

Who Am I? Where Am I? Whence Do I Come?

Whither DO I Go? – an inquiry into the Self-Nature (Svabhava) of Reality

The questions are pointed in such way so that it corresponds to self-abidance

which is indeed the meaning of WELLBEING OR SWASTHYA or TRUE HAPPINESS

Where do the Bodhisattvas reside? Where is the Self abiding?

In the Eternal Now which is the present moment, quiescent and illuminating

The Self abides in its own abode continuously radiating maha-karuna from the center

The past and the future signals have interpenetrated each other (from their respective de-sitter event horizons ) and have become the present moment which too keeps on changing

In this eternal present the Buddha or the Awakened One has fixed his abode which is no abode (the mind has no abode)

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Flowing Mountain Stream, Yuksom, Sikkim 

This is the universe of luminosity where space time is obliterated

 

This scene of complete transcendental interpenetration is called

The Entering into the Dharmadhatu (dharmadhatu pravesa)

How did you get in?

Through the Gates of Copenhagen by the bliss of the Witness!

Leaving behind nothing – I jump into the ocean of existence.

-J

 

 

 

 

 

 

 

 

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Potential Plenum and the Origin of the Eternally Unconditioned and Unbound Noumenal Subjectivity: 5000 Years Old Tree-Self Voice-Over

WELCOME TO 2016 -HAPPY NEW YEAR TO EVERYONE

“From the beginning not a thing is.”- HUI NENG

“I see everything as clearly as possible, yet I do not see. Do you understand?” -Yogishwar Sri Kalipada Guharoy

sypersymmetry

Supersymmetry and ‘shadow’ particles

“What AM I?

As far as I can understand I am the absence of my presence and the absence of the presence of my absence.

What does it mean?

It means that I am my phenomenal absence, and also the absence of that still phenomenal absence itself.

The resulting absence is phenomenally total, but it is not noumenally nil…

METHUSELAH the ancient bristlecone pine is 4,841years old, White Mountains of California

Methuselah the bristleconepine is one of the oldest tree on Earth, located at the White Mountains of California, Inyo National Forest

 

 

 

 

 

 

 

 

 

 

 

 

“You may enjoy life from afar. You may look at things but not taste them. You may caress the mother only with the eyes.” (‘The Lords and the New Creatures, Jim Morrison)

It is an absence of all possible phenomenal presence which is itself, noumenally, whatever I am.

That is entirely no thing, for which reason it can neither be named nor described, which means that it is neither the “that” nor the “it” by which terms I have just referred to it.

But the establishment of “its” total phenomenal inexistence as an object of sense, or of thought, as a thing in itself, in no way implies its intemporal nullity.

On the contrary, the very temporal inexistence of itself as an object of consciousness, requires and indicates intemporal Isness.

– All Else Is Bondage by Wei Wu Wei

In a rapturous ocean of delight

The clouds have shunned the flecks of sunlight

The Baobab Tree

The Sacred Baobab Tree of Madagascar is a National Symbol and Heritage, these trees have magical properties and upon carbon dating is proved that they can live up to amazing 3000 years

The winds roared

Waves pulling against each other

Tearing apart the syllables of sound (the tree of the sound =the column)

Lightning and rain

Mandala or the Whell of Life

Cosmic Mandala or the Wheel of Life, Tibet

Merrily again

In the Void of the Sun

Watches the Self, hibernating in dreams

Encounters not this or that

But ‘isness’ from beginning that was

As, of now, and will be.

-J

 

 

 

 

 

Poetry from the Yunho Bags and the Mystical Art of Learning from Pottery: Drop-Leaves as Grace to Activate the Learning Self

Zen and the Art of Pottery

Zen and the Art of Pottery

‘I counted minutes and subtracted miles. Just ahead,

over the rolling wheat fields all golden beneath the distant snows

of Estes, i’d be seeing old Denver at last’ – Jack Kerouac, On the Road

kali da the dreamer

Jack Kerouac

Jack Kerouac

YUNHO/Yield Under Naturalists’ Historical Surplus – THESE ARE INFORMATIONS CALLED DROP-LEAVES

Poet is a potter

Weaving words

From the void

An automatic expression of the hands

When the mind is still

Listening to the universe

Feeling an unknown sensation

Knowing that by recollection

Becoming it

A primordial dance may have sculpted Buddha and Aurobindo {APOLRERNTREN  8896D38 Zip-Birds/Information Carrier}

In its own way scripted what is there beyond         

A Potter and His Apprentice source Wikipedia Pottery

A Potter and His Apprentice source Wikipedia Pottery

Clouds that move are still on the waters

The river nestles an abode of stars

Or they will fly away one day, receding?

You too will appear and disappear

Your face in the mirror is the fear that dislocated the human race

And you may exist on your own

And ceaselessly try

But just for a moment

Stop

Non-doing is the non-locality of action at a point immensely over the whole fabric

Does the sky remain blue?

Do the birds sing?

And winds hurl over the sea?

You may come back again and have a laugh

Purely gyrating

Disown the ownership of the body and mind

Creating the path to higher evolution                                   

BARADA CHARAN MAJUMDAR seated in the center with poet Kazi Nazrul Islam and NB Sanyal: Sri Aurobindo called him

BARADA CHARAN MAJUMDAR seated in the center with poet Kazi Nazrul Islam and NB Sanyal: Sri Aurobindo called him “The Greatest Yogi of Modern Bengal”

By not  seeking                                                                           

HUI-NENG, The 6th Patriarch in Zen

HUI-NENG, The 6th Patriarch in Zen

By not trying

Laughing about all these things

Don’t care about the apple’s fall, starlight and the Muse

No more begging at the door of dreams

Legs move and fingers make

Or unmake the new poetry from pottery

A journey’s long unending course is precisely in not knowing

On the road you don’t know

An arrow needs a bow

And in that afterglow

You may have sometime to drink your tea!

Life’s an adventure amnextarv-D-CUSP-PLIM-899.K/65 DEGREE,EFRAN,CLEX.

– J