Through the Gates of Copenhagen by the Meta-Cognitive Bliss of the Observer: ‘ENTERING INTO THE DHARMADHATU’ (Dharmadhatu Pravesa)

 

bohr and heisenberg and pauli copenhagen.jpg

Bohr, Heisenberg and Pauli: The Copenhagen Interpretation 

“The Self is not in any object, nor is any object in the Self which is infinite and signless. Hence I am free from attachment and desire. Serene in this (knowledge) alone I abide

Natma bhavesu no bhavastatranate niranjane

Ityasakto sprhah santa etadevahamasthitah”

-Ashtavakra Gita

Anatomizing the Self, the Witness or the Observer

Through the cloud consciousness of the primordial mind

Hui-neng’s no mind of the samadhi state is beyond space-time construct

Wu-hsin and Wu-nien are the neural correlates of wu-wei or non-doing in Gita

However, there are computations, consciousness is beyond comprehensibility

 

Flowers Near Tashiding

Flowers Near Tashiding Monastery, Sikkim 

The silent flower

With all its variegated beauty is the unborn in the unborn

That is the expression of transcendental bliss

It abides in itself beyond the duality of relativism

Therefore we contend to non-origination and the primordial singleness of the self (ajativada)

Brahman is Brahman

It is unborn and all-pervading

It confers supreme peace and tranquility

Sivam Santam

With manifestation (only apparent), comes Dependent Origination or Relativistic Existence

There is doer or the ego – there is duality and opacity and obdurateness

In the luminosity of the Self – there is transparent interpenetration

Ashtavakra talks about non-origination of the Self

It does not spring from anything!

Yajnavalkya in Brihadarankya Upanishad says:

“When born, he is not born again;

who indeed can generate him?”

he is always unborn (aja) and non-dual (advaya)

The self is all that exists (sarvam atma) – knowing this be happy!

This is same as Vasudevah sarvam of Bhagavadgita (vii, 19)

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Japanese Buddhist Monastery, Kolkata 

When the Zen Master asks questions like

Who Am I? Where Am I? Whence Do I Come?

Whither DO I Go? – an inquiry into the Self-Nature (Svabhava) of Reality

The questions are pointed in such way so that it corresponds to self-abidance

which is indeed the meaning of WELLBEING OR SWASTHYA or TRUE HAPPINESS

Where do the Bodhisattvas reside? Where is the Self abiding?

In the Eternal Now which is the present moment, quiescent and illuminating

The Self abides in its own abode continuously radiating maha-karuna from the center

The past and the future signals have interpenetrated each other (from their respective de-sitter event horizons ) and have become the present moment which too keeps on changing

In this eternal present the Buddha or the Awakened One has fixed his abode which is no abode (the mind has no abode)

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Flowing Mountain Stream, Yuksom, Sikkim 

This is the universe of luminosity where space time is obliterated

 

This scene of complete transcendental interpenetration is called

The Entering into the Dharmadhatu (dharmadhatu pravesa)

How did you get in?

Through the Gates of Copenhagen by the bliss of the Witness!

Leaving behind nothing – I jump into the ocean of existence.

-J

 

 

 

 

 

 

 

 

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Delete the Past, Future not an Accident and the Present is the Representation of the Soul: Tapovan Katha and the Higher Dialect of the Brahman (C-i = Null Time {t=0; i-infinity}

Yogishwar Sri Kalipada Guha Roy

Yogishwar Sri Kalipada Guha Roy

Delete the Past, Future not an Accident and the Present is the Representation of the Soul: Tapovan Katha and the Higher Dialect of the Brahman (C-i = Null Time {t=0; i-infinity, C- Consciousness}

In a state of deep solitude one attains entanglement with the universe

The prana in Him is the life-force of the cosmic-soup from which electromagnetic condensation of matter will take place

In every fractal space time nullified

The pure essence is the vibration of his being

A haloed silence replicates the solar dimensions innumerably in a hyperspace

Each knotted string carrying the ethereal melody

Yellow Flower

Yellow Flower

Nature’s seasons will bear the fruit of ‘tapovan katha’

Hriday hate sur

Gagane matoyara

Mayabi rupe jankar

The dreamer dreams knocking on heaven’s door

Wakes up to find himself alone

And his reflections bearing the myriad interactions in space-time fabric

One bright star

Yellow flower on a grassy bank

Time’s perpetual flow is diminished

Allen Ginsberg in Varanasi circa 1963

Allen Ginsberg in Varanasi circa 1963

By the arrival of winds

Singing bowl

Stupas of vowels

Connecting consonants

Rise and fall

The relic means it all

Delete the memory of the past

So future is not an accident

And the present is the representation of the soul

-J

9th December 2014: Musing on the 112th Birth Anniversary of Yogishwar Sri Kalipada Guharoy (Reminiscing the Wisdom of the Whole Creation/Flash Tapoban Katha)

9th December 2014: Musing on the 112th Birth Anniversary of Yogishwar Sri Kalipada Guharoy (Reminiscing the Wisdom of the Whole Creation/Flash Tapoban Katha>Bramha Sutra)

Yogishwar Sri Kalipada Guharoy: Tapoban Katha

Yogishwar Sri Kalipada Guharoy: Tapoban Katha

 

 

Kichu katha…

Maner bhakti te ghera tapoban

Suhashye tarulatar maha-kandya

Karma kriyay rata

Biramhin ek ananta srote

Bashoman ekti karuna sindhu

Jege uthechey deeplok

Jege uthechey jalochhyasch

Kono adi matrigarve aami nabo bij hate onkur

Ei sthanei janma maha-bishwer

The whole universe came into being from here

The whole universe dissolves here

An auto-cyclical process that converges to a point and diverges from a point – open symmetry of pattern simulation creating multi-hyper-dimensional data structures (embedded in b/w asymmetrical euro-han cyclotypes)

Kaler byakoron jagishwar mani

Udito bom e hunkar dhoni

Kato  din kato rat

Kato parichito mukh beshey uthe parday

The Supreme State of Sat-Chit-Ananda

The Supreme State of Sat-Chit-Ananda

Tader anande aamar ananda

Dukhe aamar dukhe

Kichu katha

Maner bhakti te ghera tapoban

Sanjer alo

Chayapath ke korechey bharakranta

Maner dolnay dulchey sab

The mind pivots on time that swings like a pendulum

Nay bar nay jog karle ray

Ta se ray tomago hriday majhe

Sri Caitanya Mahaprabhu in Tearful Ecstasy

Sri Caitanya Mahaprabhu in Tearful Ecstasy

Nabik rupe

Chalona kare samagro bishwa-samsara

Praner bandhu haye

Antarange bandhu professor o aami

Jani

Samay ashibar tare…

Tomader asthir mon kape

Ghurnipake

Light the candle amidst the darkness

The world will see the new phase

It’s the time that has come again…

Satyamebo jay-te

– J