The Child Masters the Lord of Beings: Jim Morrison’s Poetry and Para-Prakiti Time of Information Management with the Stars

Jim Morrison, The Doors: Riders on the Storm

Jim Morrison, The Doors: Riders on the Storm

 

“Ride the snake
Ride the snake 
To the lake
To the lake

The ancient lake, baby 
The snake is long
Seven miles 
Ride the snake…” – The End, Jim Morrison, The Doors

 

Time is a tomb

A spiral staircase to eternity

Time eats time warps space-time

Flowing negatively inwards from the surface

Beneath streaming like jets in the opposite direction

Linear non-linearity of the quantum essence of the creation

Black habas vecta-turbulent time of chaos in the cosmos

Sacred Gurudongmar Lake, North Sikkim

Sacred Gurudongmar Lake, North Sikkim

All are kind of projections from the thought ripple in the oceanic space

Field non-locality supramental quarxo-boham time affluence

Rigid structures melt

Light quarks leap

The bird’s feather finds its way in the blue sky

Stars diminish their distance

Comes closer to the mind-matrix

Installing data from unforeseen 2d-plaque of distant event horizons

Sun is the blue lotus of the white sands of destiny

Programmed efficiently to run the clock-hour of the time

Forest floor lit with purple lights

An interference pattern on cave-walls of infancy

The Child masters the Lord of Beings

Through the conscious grace of the mother

The Divine Mother Symbol: The Para-Prakiti Magnet of Our Difficult Ascent

The Divine Mother Symbol: The Para-Prakiti Magnet of Our Difficult Ascent

Coming from the future

Dance children dance

Wild pilgrim time of the yunho-yigrib

Yaya-chakra-chintamani-yaya

Far away from this Creation there are other creations of the mind-plane

They become real, tangible like the worlds

They exist not in thoughts but as patterns that emerge from some holographic projections

We are not abandoned or destitute in this cosmic play

The Lila continues after the End

Creating co-creating the past from the present coming back from the future

The cycles aspire …we ride the white horses moving like the time.

 

– Joy Roy Choudhury

 

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The Symbol of Unified Field Theory and the Universal Man: The Shambhala Para-Prakiti Magnet

The Symbol of Unified Field Theory: Universal Man, Monalisa, 2012

Integration of Race-Subsystems and Gender Localisation with the Universal Frame/Symbol of Unified Field Theory: Universal Man, Monalisa 2012

Integration of Race-Subsystems and Gender Localisation with the Universal Frame/Symbol of Unified Field Theory: Universal Man, Monalisa 2012

Its mystic origin in Shambhala was the cult left for a higher evolving race

Memory structures beams of light in the fountain of the dark star

The hexagram of animated motions are constructed by the valipa turn of the Yung-drung

From the yin to the yang in the ivory fire of waters’ symmetric verse

It wrote the syllabic feet of scriptures that transliterate creation from other micro-creations

From the savage prehistory of sacred letters, the fish swam across the river and became the tree

It saw the early light of the dawn at varying lengths falling on the ancient crucible

It had the bondage of silence so it couldn’t utter the aloa-aloa-vivi-afa

Darkness nestled the springs in the backyard of the great mountains

The birds flew migrating from one land to the other

Like the psychic wish of Hibiscus in the nomadic herd of the exothermic race

They wandered from valleys and deserts to gardens and meteorite caves

Another soliloquy of the artist with the plenary beings

Sculpted the face of Monalisa on the symbols of divine destiny

Here to meet in the Happy Isles or in the Tazig-Tazig kingdom

The Altai disappeared in the storm, the Urals appeared missing again

Tibet was dancing like the cormorant from Xinjiang

Images from the pages of the diary come and go like the stagecoach

They may never know what they mean but truly know where the light is taking it.

– Joy Roy Choudhury