“The Final Chakra is Niralambasthana which consists of an infinite series of lobes, colours, matrikas, devas, worlds, it’s considered as the Highest seat of the Gurudeva”. ..Beyond this series there is a set of 20 voids and the Final Liberation takes place in the Great Void”. -(Pandit Gopinath Kaviraj)
Void(n)……Chidakasha (Super-Implicate)—–Chittakasha (Implicate)—–Maha-Kasha (Explicate, Space-Time Geometry)
WHAT IS THE SUBSTANCE OF THIS BUDDHA OR DHARMA NATURE?
ANSWER: ‘KU’ OR ‘SUNYATA’ -THIS IS NOT MERE EMPTINESS BUT THAT WHICH IS LIVING, DYNAMIC, DEVOID OF MASS, UNFIXED, BEYOND INDIVIDUALITY OR PERSONALITY- THE MATRIX OF ALL PHENOMENA
‘AT THE TIME I CLIMBED THE MOUNTAIN AND CROSSED THE RIVER, DID I NOT EXPERIENCE THE TIME I AM IN THIS BUILDING?’ -DOGEN (EXTRACT FROM SHOBOGENZO)
‘MOST THOUGHT-PROVOKING THING IN OUR THOUGHT-PROVOKING TIME IS THAT WE ARE STILL NOT THINKING”. – MARTIN HEIDEGGER
*INFORMATION GROWS ALONG WITH DISORDER. IF BLACK HOLES OBEY THE SECOND LAW OF THERMODYNAMICS, THEY CANNOT WIPE OUT INFORMATION.
*3 DIFFERENT KINDS OF SPACES DISCUSSED IN THE UPANISHADS:
1. MAHAKASHA: GROSS SPACE THAT CONTAINS GROSS OBJECTS
2. CHITTAKASHA: MENTAL SPACE /THOUGHT-SPACE
3. CHIDAKASHA: SPACE OF PURE INTELLIGENCE /SUPREME SPACE/BRAHMAN
The New Year isn’t anything new
Time doesn’t move
It only stops at dimensionless points
Giving rise to awareness of a timeless plane of existence
Every moment there exists this Shiva-wall time
Talk time, walk time, running time, rowing time, golf time and zillion other moments of awareness
They enact the drama of the world unfolding the flow of its empty source
He stood as if there was a life-time of being in the stillness of gyrations
Static dynamic ensemble of the clothed desires of life, reveal the nakedness of being
He tears the ravaged body flashing light unto flesh and bones
Death is the sonorous mystery singing the joy of breath (prana) through the interface of mind and matter
Who stood there silent and strong?
Fearlessly quiet like a shadow in a dream
Rising to meet the vision of one’s plenitude
Darkness the abode of the blessed light
Blinded by the passion of its intelligence forgets the empty nature of things
Who is there standing alone?
Carrying the weight of a heavy heart
Broken by the cry and scream of the spirits alive or dead
Who is there living alone, carrying the mangled body of his lover?
Who is and not?
Lightning flash
And thunder roaring with gusty winds
That takes away the hollow from every reservoir
With every drop there is replenishment of the soul
The bird is flying
Silent crawls deep into the abysmal depths
The fish gleans across the golden horizon
A moment that awakes to another moment is forever new…
Garva Khetre taranger janma budhoday hate
Budhoday hate utsho koti nakhatrer karon deho (causal-body)
Maha-karon deho maha-moner lalat shikha
Adi ananter ek divyya rajani sahashra koti atmar ek milan sthal
Hari Om Tat Sat
Jay Om Maa
-J