“Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66)”
“Ayam Atma Bramha
The Self (The Soul) is Brahman (Brihadaranyaka Upanishad 4.4.5)
Postcards from Varanasi
It had the divine rasa of ananda (‘amari ange dole anande…’)
Like a boat on a river
It felt the deep breath of a conscious universe
From Ranamahal Ghat to Kedar Ghat
Walking with the winds whistling away
The flight of the pigeons smooth like the shiva lingam
The birds flew and sat on the wires or on the parapet
Whilst the sun bathed in the Ganges
Rites of Brihadarankya from where the copper face of the moon
Will lit the thousand suns above the forehead of the Adi Guru Sankaracharya
Touching the heart of the Vajrakaya
With sound of the cow bells
Pure and electric like the lion at chowsatti yogini pitha
Vibrating like the vina at Satyalok
I heard His voice at B 14/7 Mansarobar
And He said: “The manifested Light within is the Unmanifest in the external world purely as Brahman working-without-working as a conscious revealatory experience by an act of total surrender in an intelligible force from the unknown pre-origin of the para-brahman sutra. This, of course, is the sound of ananda expressed as a silent pulse in every wave from the Void to give Form the meaning of existence. It’s Sri Chaitanya (consciousness) doing yajna at Dashashwamedh Ghat and at Manikarnika and Assi for Satyalok/Satya Yuga to be established by the seer-force of Yogishwar Sri Kalipada Guharoy. Let the Mother be happy for all eons to come!
Om Namah Sivaya (3x)
Hari Om Tat Sat (3x)
Postcards from Varanasi:
Images restored by words
Words restored by vibrations
Vibrations restored by yogic transmissions through ether
Ether restored by the Great Mind in the Formless Void
Formless Void restored as the Manifested World by an act of Karuna
From Kedar Ghat Post-Office the ‘quintessence of ananda’