Beyond the logic gates
And the wrought iron similitudes
Lies a space shrouded in mystery
And when the fog clears away
A resplendent sun is awaiting in samadhi ….
That which knows, and, knows not
And simply floats like withered leaf or a raven’s feather
Wears the crown of the clear light of Venus (5th & 6th (on & off December, 2023)
All posts tagged Sri Aurobindo
5th December 2023: Maha-Samadhi Day of Sri Aurobindo
Posted by artcritique on December 5, 2023
https://artcritique.wordpress.com/2023/12/05/5th-december-2023-maha-samadhi-day-of-sri-aurobindo/
Watch “Surya Sen Seen Through The Eyes of Maha-Kali : A Tribute” on YouTube
This is intuitive future poetry on Master Da, or, Surya Sen, the iconoclast of Indian Struggle for Independence. Please read it, without any preconceived notions of Anti -Colonialism or any other “isms” which distorts our clear perception, as truth, is only causally relative, and, the Absolute is beyond contradictions, beyond language and perceptions, but, that which supports every causal experience of the knower, known and knowledge. At higher level, the triad breaks down in understanding, but, appears phenomenally real ….there is a magical beauty to it. we persevere through time. The ending is from Roger Waters’ song The Flickering Flame as I felt emotionally that this struggle for freedom is a human rights struggle whether in India, or, among the tribes in Central America or anywhere else….a struggle for self expression ….
– JRC, Tantra Foundation
#consciousness #suryasen #azadikaamritmahotsav #sriaurobindo #nyvedantasociety #ny #chittagong #poetry #awareness #rogerwaters
Posted by artcritique on March 23, 2023
https://artcritique.wordpress.com/2023/03/23/watch-surya-sen-seen-through-the-eyes-of-maha-kali-a-tribute-on-youtube/
Watch special presentation future poetry on “Mirra Alfassa Birth Anniversary 21st Feb 2023” on YouTube
Non-Local Signal to the Still Point of the Dancing Wave: Conscious Intersection of the Future and the Past in the Present
Diary te lekhen maa Shanti barta
Nowhere will you be able to find peace unless you have peace in your heart…16th April 1933
Pondicherry rer akashe pratimber khela
Lukiye aache rastar oli goli te
Chandannagore ba theatre road e
Ba pariser 62 Boulevard Haussmann
Ba auroville
Academie Julian e
Salon de la Societe nationale des Beaux-Arts e
Sahara marubhumir prantare Algeria yay
Kaga Maru jahajer patatone, ishpater prajay
Samudrer jhare kepe utha laharite
Opera singer ebong bouddha mansnshil Alexandra David-Neel sange kothopokathaner
Fontainebleau jangale
Like a child who learns not to grow up
And becoming the colours, their radiance
In the impressionist paintings of Matisse, Money, Renoir, Cezanne
Learning and un-learning at Ecole-des-beaux Arts
21 batsar bayashe hate ashe Gita
Eta kono randomness nay
Er Dr. Okahawa er sange Japan e
Takhon pratham biswa juddha cholchey
1916 er maar Tokyo jaoya jekhane tini phuler rupadhoni te nije ke pray lay kore phelen
Jakhon cherry gacher sange tar er kono farak thake na
Pratiti pushper koshe tini birajoman
“I became suddenly the cherry-tree itself, stretching towards the sky like so many arms its innumerable branches laden with their sacrifice of flowers. Then I heard distinctly this sentence:
‘Thus hast thou made thyself one with the soul of the cherry-trees and so thou canst take note that it is the Divine who makes the offering of this flower-prayer to heaven.’ When I had written it, all was effaced; but now the blood of the cherry-tree flows in my veins and with it flows an incomparable peace and force. What difference is there between the human body and the body of a tree? In truth, there is none: the consciousness which animates them is identically the same.
Then the cherry-tree whispered in my ear:
‘It is in the cherry-blossom that lies the remedy for the disorders of the spring
Sri Aurobindo lekhen savitri te she is the magnet of our difficult ascent
Magnet arthat chumbak
Pratiti graha nakshatrer matri koshe aachey jwalanta Agni er galano eshpat – a hot iron core
Etai chumbaker kaaj kore
Serokom dhamanite je rakta ganger strot baichyey Tate aache haemoglobin ba red blood cells jate aache 70 percent iron
Muscle tissue te myoglobin tateo paoyajay iron
ETA ki tale sudhui biological or material
Yes and no
Ero gabhire mayer matri Kosh or mind of the cells
Sheta sukha ba subtle
Tanmatray pouchobo gelo tale
Taro urdhey nirabhasha
The origin of origins
Brahman ba Atman or the Self jakhon prakash kare takhon ta Krish dhatu anurup karshan kare ba attract kore
Eta spontaneous natural rhythm
To expand is the rhythm
Sri Krishna Gita balen sashta adhaye abhyash yoge
Sansare atyay Han atyarr bandhob
Atyay atyar ripu, janibe pandav
Atya Diya jini atya korechen Jay
Atyay tahar bandhu Han nihsansay
Pondicherry bashe maa lekhen
There is no greater peace than that of a pure mind……
It is in an unshakable peace that can be found in true power…
Shanti Shanti Shanti
Peace peace peace
Posted by artcritique on February 21, 2023
https://artcritique.wordpress.com/2023/02/21/watch-special-presentation-future-poetry-on-mirra-alfassa-birth-anniversary-21st-feb-2023-on-youtube/
The Retrocausality in Future Poetry: Shiva as the Source of Ultimate Reality /Shiva Ratri 2023
The long night begins….
Seconds could be eternally blissful
The night of no-end has no end
The blue bells are ringing in the midnight sun……
He dies and reborns with seasons.
Not the elliptic path across
He takes the diurnal path of death and resurrection
With the Sun
Kedarnath e Aaj samayer ghari stabdho
Skanda purane ba guru gitay ishwar bale uthlen Parvati ke…..
Nad bindu kal ei tri nayaner bahire thekeu aami Aaj tomar sathe tomar prarthay tomay Kari seva
Er tomar haat dhore ei srishtir hay Puja
Binashei nei naash
Abinashi chir
I am the maker of grain
Give life to the gods with the water of my limbs
And bread to every land
I live and I die, for I am emmer, and I will not perish
Posted by artcritique on February 19, 2023
https://artcritique.wordpress.com/2023/02/19/the-retrocausality-in-future-poetry-shiva-as-the-source-of-ultimate-reality-shiva-ratri-2023/
Surya-Savitri: Unfolding ‘Satyam’ and ‘Ritam’ by Action of the Divine Will
Rig Veda V.81
युञ्जते मन उत युञ्जते धियो विप्रा विप्रस्य बृहतो विपश्चितः ।
वि होत्रा दधे वयुनाविदेक इन्मही देवस्य सवितुः परिष्टुतिः ॥१॥
1) Men illumined yoke their mind and they yoke their thoughts to him who is illumination and largeness and clear perceiving. Knowing all phenomena he orders, sole, the Energies of the sacrifice. Vast is the affirmation in all things of Savitri, the divine Creator.
विश्वा रुपाणि प्रति मुञ्चते कविः प्रासावीद्भद्रं द्विपदे चतुष्पदे ।
वि नाकमख्यत्सविता वरेण्योऽनु प्रयाणमुषसो वि राजति ॥२॥
2) All forms he takes unto himself, the Seer, and he creates from them good for the twofold existence and the fourfold. The Creator, the supreme Good, manifests Heaven wholly and his light pervades all as he follows the march of the Dawn.
यस्य प्रयाणमन्वन्य इद्ययुर्देवा देवस्य महिमानमोजसा ।
यः पार्थिवानि विममे स एतशो रजांसि देवः सविता महित्वना ॥३॥
3) In the wake of his march the other gods also reach by his force to the greatness of the Divinity. He has mapped out the realms of earthly light by his mightiness,—the brilliant one, the divine Creator.
उत यासि सवितस्त्रीणि रोचनोत सूर्यस्य रश्मिभिः समुच्यसि ।
उत रात्रोमुभयतः परीयस उत मित्रो भवसि देव धर्मभिः ॥४॥
4) And thou reachest, O Savitri, to the three luminous heavens; and thou art utterly expressed by the rays of the Sun; and thou encompassest the Night upon either side; and thou becomest by the law of thy actions the lord of Love, O God.
5) And thou art powerful for every creation; and thou becomest the Increaser, O God, by thy movings; and thou illuminest utterly all this world of becomings. Shyavashwa has attained to the affirmation of thee, O Savitri.1
उतेशिषं प्रसवस्य त्वमेक इदुत पूषा भवसि देव यामभिः ।
उतेदं विश्वं भुवनं वि राजसि श्यावाश्वस्ते सवितः स्तोममानशे ॥५॥
-J (To Attend event on 21st Feb 2022, please follow the instructions given in the above flyer)
Posted by artcritique on February 12, 2022
https://artcritique.wordpress.com/2022/02/12/surya-savitri-unfolding-satyam-and-ritam-by-action-of-the-divine-will/
Guru-Purnima 2021: The Way Back To The Self-Unified Field (Jyotiro Jyoti – The Light of Lights That Shines Forth…)
Let the heart open up
connecting the psychic energy with its cosmic counterpart
let the language of love ripple through the ocean of vastness
there is poise in this dynamic exchange
there is gratitude and thankfulness
from the seed to the flower to the clouds and the sun
the mirror of reverence has mirrored everything
Fluting the Great Awareness of the Gateless Path
there is the eternal throbbing of Existence itself….Jay Guru
Posted by artcritique on July 23, 2021
https://artcritique.wordpress.com/2021/07/23/guru-purnima-2021-the-way-back-to-the-self-unified-field-jyotiro-jyoti-the-light-of-lights-that-shines-forth/
157th Birth Anniversary of Swami Vivekananda: When Insight Evaporates in Words, Only Resonance Survives
one infinite pure and holy – beyond thought beyond qualities I bow down to thee”
Space, time and causation is like glass through which the Absolute can be seen; but in the Absolute there is no space, time or causation”
-Swami Vivekananda
if all actions are performed with a sense of Yajna/sacrifice then there is chitta-suddhi or purification of the mind (*but if action is done spontaneously)
there is only an eternal remembrance of that One consciousness running through all manifested reality
name and form are burnt to ashes or consumed by the sacrificial fire
then being is becoming and there is perfect revelation of the luminous One- the Brahman
it cannot be sought with effort, it reveals itself when there is fasting of the mind
if a nation and all its people understands this open secret of this transformation from a gross material and vital plane of consciousness to a more refined and subtle plane of consciousness which is based on sthita prajna (2nd Chapter of Bhagawad Gita) then there is true evolution here on earth….
Anyadeva tadviditadatho aviditadadhi
Itisusruma purvesam ye nastadvyacacaksire
That (Brahman) is different from all known, familiar objects; it is beyond even unknown objects. This is what we heard from the ancient ones (i.e., teachers), who explained it to us.
OM SHANTIH SHANTIH SHANTIH
I-ternity Foundation – Centre for Consciousness Studies, Research and Training
Dr. Somnath Bhattacharya, Univ of the Witswatersand, Jo’burg and Dr. Sisir Roy, Senior Homi Bhabha Fellow and Visiting Professor,National Institute of Advanced Studies, Indian Institute of Science Campus , Bangalore – DISCUSSIONS ON QUANTUM ENTANGLEMENT, COSMOLOGY, VEDANTA and SAMKHYA PHILOSOPHY OVER A CUP OF COFFEE
Posted by artcritique on January 12, 2020
https://artcritique.wordpress.com/2020/01/12/157th-birth-anniversary-of-swami-vivekananda-when-insight-evaporates-in-words-only-resonance-survives/
Celebrating Sri Aurobindo’s 147th Birthday, 15th August, 2019: A Hymn of Man’s Aspiration to the Truth is Born (India’s Independence)
TO TURN THOUGHT AND WORD INTO FORM AND EXPRESSION OF THE SUPERCONSCIENT TRUTH WHICH IS HIDDEN BEYOND THE DIVISION AND DUALITY OF THE MENTAL AND PHYSICAL EXISTENCE WAS THE CENTRAL IDEA OF THE VEDIC DISCIPLINE AND THE FOUNDATION OF ITS MYSTERIES – THE SECRET OF THE VEDA, SRI AUROBINDO
Behind the veil
A still pervading space of luminous intensity
Rhymes with every tonality of a minute pause
In the arrested flow of a superconscient reverie
Behind the veil
The rock edifice from the distant stars
May have opened the gateway to the beyond
Decrypted in the cellular automata
The plan of the Spirit’s golden age
And in that dawn
The chariot and the charioter, and, the road ahead
Are all one,
Illimitable,
Indistinguishable
In the supernal effulgence of a timeless moment
Perhaps, mirrored as the history of aeonic time
Where within, matter unfolds its variegated petals
To be transformed by the undying protégé of love and light…
To be remembered as the day when nirvana was sought
And felt in the tissues that vibrated with the mother of all universe
A hymn to man’s aspiration to the truth is born:
‘’To Will, master of sacrifice, the Mighty One, the vast lord and the diffuser of Truth I bring forward my thought as an offering and it is the clarified butter of the sacrifice purified in the mouth of the flame; my word I bring forward that goes to meet its lord’’ (The 12th Hymn to Agni, The Secret of the Veda, Sri Aurobindo)
-J
The Double Soul in Man
The Spirit Status and World Dynamism by DR SOUMITRO BASU It is difficult if not practically impossible to effectuate a perfect harmony between “spirit status” and “world dynamism”. Can one simultaneously lead a material life in the most ideal way in accordance to an ideal spiritual life? Generations of seekers have been unsuccessful and that is why we see throughout ages, a significant section of spiritual adepts preferring a soliloquy in the solitude of the hermitage, the ascetic retreat, the monastery far away from the madding crowd. This inability to reconcile an inner spiritual life with external life is not because of material reasons (for truly speaking, the modern Guru in the 21st century may have access to more material gadgets than others!) The inability lies in the fact that the external life is lived in Ignorance. And, in Ignorance, the psychological movements are not centered around the soul or secret spiritual self but around the substitute of the soul – the ego-principle. The ego gives us a uniqueness that cannot be disrupted by cosmic forces –it is a defence against being obliterated by the Infinite. Sri Aurobindo explains that some amount of ego-centrism is needed “on which we bind together our experiences and relations in the midst of the complex contacts, contradictions, dualities, incoherences of the world in which we live; this ego-centrism is our rock of safety against the cosmic and the infinite.”(The Life Divine, pg.243-244). |
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Divided Existence
The problem is that in a true spiritual life centered around the soul-principle, the ego has to be totally replaced so that one experiences a vast impersonality that does not support a dynamic action that is needed in external life. Indeed, “in this impersonality there is at first no key to an ordered dynamism of action”. If somebody wishes to reconcile a spiritual life with an ego-centered dynamism, what usually happens is that one lives a divided but not an integrated life. One is divided into two parts of being: “the spiritual within, the natural without; in one there is the divine realisation seated in a perfect inner freedom, but the natural part goes on with the old action of Nature, continues by a mechanical movement of past energies her already transmitted impulse”. (Ibid, pg.244) In a section of spiritual practitioners, the old ego-centric life may be entirely dissolved. In such cases the outer life can become apparently incoherent though there might be the luminosity of the Self within. Such a state can give rise to different types of spiritually inclined personalities: (a) One can become “outwardly inert and inactive, moved by circumstances or forces but not self-mobile” — the “jadavat”; (b) One can become “outwardly a child though within is a plenary self-knowledge” – the “balavat”: (c) One can become “inconsequent in thought and impulse though within is an utter calm and serenity” – the “unmattavat” (d) One can become a “wild and disordered soul though inwardly there is the purity and poise of the Spirit”—the “pisacavat”. (Ibid) What could happen if someone who has achieved a certain degree of soul-status can also develop an ordered dynamism in outer nature? At best there would be “a continuation of superficial ego-action witnessed but not accepted by the inner being, or a mental dynamism that cannot be perfectly expressive of the inner spiritual realization; for there is no equipollence between action of mind and status of spirit”. ” (Ibid) The Supramental Integration At the end of all speculations it has to be acknowledged that under the present circumstances there cannot be a perfect harmony between the spirit status and dynamism of action in outer life. It is only the Supermind which in its descent can create the ideal and perfect conditions of harmony for it alone carries the Light of integration. “Even at its best where there is an intuitive guidance of Light from within, the nature of its expression in dynamism of action must be marked with the imperfections of mind, life and body, a King with incapable ministers, a Knowledge expressed in the values of the Ignorance. Only the descent of the Supermind with its perfect unity of Truth-Knowledge and Truth-Will can establish in the outer as in the inner existence the harmony of the Spirit; for it alone can turn the values of the Ignorance entirely into the values of the Knowledge”. (Ibid) There would of course be a grammar of the whole process for such a great thing like a perfect harmony between outer and inner life cannot come without a methodical discipline. At first, one needs to integrate the various strands of the being, the various parts and planes of consciousness around the psychic being or soul-principle that surpasses the ego. Next, the psychic being has to be related to its divine counterpart in the upper hemisphere of consciousness – to the Bliss or Ananda principle of the triune Reality –Sachchidananda. This linking can only be done by the power of the Supermind with “an integral completeness, an intimacy that becomes an authentic identity; for it is the Supermind which links the higher and the lower hemispheres of the One Existence” (Ibid, pg.245). “In Supermind is the integrating Light, the consummating Force, the wide entry into the supreme Ananda: the psychic being uplifted by that Light and Force can unite itself with the original Delight of existence from which it came: overcoming the dualities of pain and pleasure, delivering from all fear and shrinking the mind, life and body, it can recast the contacts of existence in the world into terms of the Divine Ananda”(Ibid) In other words, the supreme harmony of outer and inner life lies in reorganizing both in terms of the Divine Ananda — a feat that can only be made possible by the descent of the Supermind; the psychic being playing an intermediary role in the process. In this way we can move from an outer dynamism to a dynamic spirituality. Table: Date of Update: 10-Aug-19 – By Dr. Soumitra Basu
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Posted by artcritique on August 15, 2019
https://artcritique.wordpress.com/2019/08/15/celebrating-sri-aurobindos-147th-birthday-15th-august-2019-a-hymn-of-mans-aspiration-to-the-truth-is-born-indias-independence/
The Mantric Vehicle of the Timeless Void is the Song of I-Ternity by the Guru’s Grace
Guru Brahma, Guru Vishnu, Guru devo Maheshwara
Guru sakshat, param Brahma, tasmai shri guravay namah
Posted by artcritique on July 16, 2019
https://artcritique.wordpress.com/2019/07/16/the-mantric-vehicle-of-the-timeless-void-is-the-song-of-i-ternity-by-the-gurus-grace/
141st Birth Anniversary of Divine Mother at Pondicherry 21st Feb, 2019: It is the Time for the Final Decisive Action on Earth
Every action should come spontaneously from the heart
When aspiration is actionable in the divine light of surrender
then all sacrifices lead to Transformation of Material Causality for a higher good…
It must originate in essence from a higher plane of consciousness because it is directed towards establishment of a higher reality which is perennially masked by a veil of appearances…
Unless this veil is torn apart by the individuation of the will that comes to operate from wholeness, there is no truth or illumination
Collective aspiration, the great force of a nation is the symbol of the Motherland…(Invocation to Bhavani Bharati, the guardian deity of India’s destiny!)
Every cause triggers a higher realisation and its evolutional possibilities…
This is the road of Awareness in the Body Politic which is translational action of a kinetic judgement in the causality of a quantum event invoked from the acausal (maha-karana) supramental abode of non-judgmental undifferentiated unity…
Again it is repeated: ”Everything vibrates. The resting atom has within it the perpetually vibrating atomic solar systems. It is emanating cosmic radiations all the time…Sound is deathless. It is preserved forever in the matrix. It is the claim of the Indian metaphysics of sound that you can fashion and refashion your needle of awareness by ‘Mantram’ and ‘Japam”
The skilful Penman’s unseen finger wrote
His swift intuitive calligraphy;
Earth’s forms were made his divine documents,
The wisdom embodied mind could not reveal,
Inconscience chased from the world’s voiceless breast;
Transfigured were the fixed schemes of reasoning Thought.
Arousing consciousness in things inert,
He imposed upon dark atom and dumb mass
The diamond script of the Imperishable,
Inscribed on the dim heart of fallen things
A paean-song of the free Infinite
And the Name, foundation of eternity,
And traced on the awake exultant cells
In the ideographs of the Ineffable
The lyric of the love that waits through Time
And the mystic volume of the Book of Bliss
And the message of the superconscient Fire…(Savitri)
Aswapati’s transformation happened under the presence of the Divine Mother:
‘But now his being was too wide for self;
His heart’s demand had grown immeasurable:
His single freedom could not satisfy,
Her light, her bliss, he asked for earth and men’ (Savitri)
It is time to Awake the Psychic Being in the heart because Every Aspiration starts from there….to unite the motherland, the aspiration should come spontaneously from the heart than from the head…
Sri Aurobindo says the Psychic Being is the Chit-Agni of the Vedas, also called the Caitya Purusha whose presence is felt by the heart during meditation…
She puts forth a small portion of herself,
A being no bigger than the thumb of man
Into a hidden region of the heart
To face the pang and to forget the bliss,
To share the suffering and endure earth’s wounds
And labour mid the labour of the stars.
This in us laughs and weeps, suffers the stroke,
Exults in victory, struggles for the crown;
Identified with the mind and body and life,
It takes on itself their anguish and defeat,
Bleeds with Fate’s whips and hangs upon the cross,
Yet is the unwounded and immortal self
Supporting the actor in the human scene
(Sri Aurobindo, Savitri, Book VII, Canto V)
OM NAMAH SIVAYA (3x)
Hari OM!
-J
Posted by artcritique on February 21, 2019
https://artcritique.wordpress.com/2019/02/21/141st-birth-anniversary-of-divine-mother-at-pondicherry-21st-feb-2019-it-is-the-time-for-the-final-decisive-action-on-earth/
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